One thing you may not know about the University of Maryland is that it has quite a large population of Jewish students. In fact, it is one of the top public schools in terms of Jewish student population (about 20%). I have met with several students who have come from a Jewish background, many of them often feel the strain of Jewish family members who feel as if they have betrayed their heritage and struggle to connect their Jewish roots with their faith in Jesus. Metro Moses is an organization of Messianic Jews seeking to minister to college students in this situation and convince others that Jesus is indeed the Messiah. Ryan Karp, who heads up the UMD chapter and has been a great resource to point our students to, led us through the Messianic Seder.
Instead of having our normal Large Group, RUF invited Ryan to use our space to host a Messianic Passover Seder to teach students about the observance of Passover and how it connects to Jesus. For Christian students this was an opportunity to learn more about Jesus' heritage and add richness to what Jesus did at the Last Supper. It was also a great way for students to invite their Jewish friends to observe passover while still at school and learn how the Old Testament (specifically the Exodus) illuminates the Christian understanding of Communion.
And what an amazing experience this was! I learned so much about Passover and even more about how Jesus fulfills the Old Testament as Messiah. I'd love to take a minute to share some of what I learned with you:
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| Photo Credit: Jon Shumway |
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| Photo Credit: Jon Shumway |
Passover particularly remembers and celebrates God's deliverance for His people from the tenth plague - the one that ultimately changed Pharaoh's mind as God delivered them out of Egypt. Interestingly, the first 9 plagues only affected the Egyptians, yet the last plague - the death of the first born son- affected all. God's judgement that resulted in death was deserving of all people, yet God provided mercy to His people through the sacrifice of a lamb whose blood was to be placed on the door post. This sign showed a household trusting in God's provision for them, and death passed over that household. This is what is celebrated and remembered - God's faithfulness, mercy, and provision for His people in delivering them out of Egypt.
Each element of the Passover is symbolic and deliberately placed to remind us of this fact and the details of God's mighty work:
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| Photo Credit: Jon Shumway |
Four cups of wine are drunk throughout Passover each representing the four "I wills" recorded in Exodus 6 the Cup of Sanctification and the Cup of Judgment before the meal, and the Cup of Redemption and the Cup of Praise after the meal.
I was familiar with many of these elements of the Passover, yet one that I had never known about was the Yachutz (breaking of the middle matzah). On the Passover table there is a special covering termed Matzatosh (meaning the Bag for Matzah) that contains three pouches with three pieces of unleavened bread. It is sometimes called an "Echad" which means "one or "unity". The leader of the household takes the middle peice out, breaks it then places once part back in the pouch and the other is wrapped and hidden. This hidden part is called the afikomen (meaning "that which comes last" or possibly, "he will come again") and is the substitute for the Paschal Lamb that was the final food of the Seder feast, sacrificed for forgiveness and protection from God's judgement. After the meal, the children will all search for the afikomen.
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| Photo Credit: Jon Shumway |
This is where things start to get real familiar for Christians. You might have noticed the language already that makes you think of something- communion! Ryan read from Luke 22 to remind us of the Lord's supper and that it was not just any dinner, but passover that Jesus and his disciples were eating. It isn't just wine and bread that Jesus takes but this cup of redemption and the afikomen. Why is this so amazing?
The old testament sacrificial system was the way that Jews atoned for their sins, yet it was broken because you were clean and forgiven only until you sinned again. It had to be repeated. Yet in Jeremiah 31:31-34 the Jews are told to look ahead to a day when a sacrifice is made that will atone for sin once and for all. Jesus tells his disciples that the afikomen- the paschal lamb - is his body and the cup of redemption is his blood!
And the elements of passover themselves illustrate this:
- Matzah is flat because it contains no yeast. Both the Old and New testaments talk of yeast as a symbol of sin. Jews rid their houses of yeast and don't eat it in the days leading up to Passover as a way of cleansing themselves and their homes. Jesus refers to Himself as the "Bread of Life" in John 6:22-59, and He was, of course, also without sin (1 Jn 3:5, 2 Cor 5:21, Heb 4:15).
- The afikomen is taken from a single pouch, termed Unity, yet it has three sections. It is
specifically taken from the middle section, broken, hidden, then brought back. Jews reason the three pouches inside one represent Abraham, Isaac, and Jacob or possibly the three layers of Jewish society in ancient Israel (the Aaronic Priesthood, the Levitical Priesthood, and the rest of Israel). But why then is either "Issac" or the "Priesthood" broken? And why hide the middle piece of matzah?
To Christians the answer seems easy: it represents the trinity (father, son & spirit) and the middle piece, the son, is broken for our sins, buried (hidden), and raised (brought back). The part of the middle matzah that is returned to the middle pouch is called the "Bread of Poverty" showing how Jesus "emptied" himself for our sake and became incarnate. We break his "body" and partake in communion in remembrance of his death on our behalf often, perhaps every week, just as the passover does once a year!
- Matzah itself bakes with holes formed, and dark spots that look like bruses or stripes. Isaiah 53:4-6 predicts the Messiah would be pierced for our transgressions, and by his wounds (sometimes translated stripes) we are healed. The unleveaned bread itself seems to bear the nail piercing and stripes of Jesus!
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| Photo Credit: Jon Shumway |
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| Photo Credit: Jon Shumway |
I'm sorry for the length of this post, but all of this was just too good to not share! It was a wonderful night full of good food, good friends, tradition, learning, and grace.
Pray that what we learned would not be forgotten. For Jewish students to wrestle with Jesus as a true messiah, and for all students to place their faith in Jesus for their provision and salvation - whether for the first time or more fully because of what the Passover shows us.
Wishing you blessings and a greater understanding of Jesus' suffering, love, and power of resurrection for you this Holy Week and Easter season.
Grace & Peace,









